Pin Point Cemetery shares land with the Sweetfield of Eden Baptist Church. It’s a small cemetery in the heart of the fishing community founded by freedmen and women from the Sea Islands. I cannot discern if the Pin Point Cemetery and Sweetfield of Eden graveyard are the same or if there was a boundary line that was no longer apparent.
The Sunbury Missionary Baptist Church formed out of the Sunbury Baptist Chirch (c. 1806). During an 1846 census, the church had 161 men and women in bondage that enslaved by the white members of the church.
In June of 1866, this church was founded. they held services until 1918, the it was decided to relocate the church to the current site.
Founded in 1886 by Reverend Ulysses S. Houston of the First Bryan Baptist Church in Savannah, the Houston Baptist Church was founded to provide for the spiritual needs of the men and women of Rice Hope Plantation. The church, and the adjoining cemetery, sit on part of the land that used to make up the plantation. When built, it took over the footprint of a praise house that existed there during slavery.
The church was active until the 1970s. Unfortunately, it fell into disrepair, and it almost collapsed after a storm in 2007. The community chose to rebuild the historic church. It presently is a museum that focuses on the Black history of the surrounding community.
The Old McCanaan Missionary Baptist Church, now the First McCanaan Baptist Church, was founded in 1875. Many of the founding members were sharecroppers from the nearby Millhaven Plantation. It served as a spiritual gathering place the Black men and women of the area. The first building for the church was lost due to fire. By 1912, the new building was erected, which the congregation still uses today.
It was listed on the National Register of Historic Places in 2001 for as an excellent example of Gothic Revival in a rural Southern church.
Noah’s Ark Baptist Church was organized in 1864 in Burke County, Georgia. It was one of the founding churches for newly freedmen and women in Burke County. Starting under a brush arbor, the congregation moved into a tenant located near where their current church building stands.
Noah Smith donated land to build the first church. after the first two buildings were destroyed by wind and fire, They moved to their following location, where two more buildings were built. The building above was built in 1883 at a cost of $1900. It was in use until 2006. The congregation is now active at a new sanctuary.
Gertrude “Ma” Rainey Pridgett (1886-1939) is considered the “Mother of Blues.” Columbus, Georgia was her home which is where she was born.
She started performing by the age of 14 and began touring as part of vaudeville and minstrel shows. Known for her dynamic performances, Ma Rainey made a name for herself as she toured the country.
The Ma Rainey house, now a museum, was the home that Ma purchased for her mother and where she moved into upon her return to Columbus. Initially, the home was the typical shotgun that can still be seen in the neighborhood, but Rainey had a new two-story home built. She lived there until her death in 1939. The house was saved from demolition by neglect by committed Columbus preservationists. It was put on the National Register of Historic Places (NRHP) in 1992.
Ma Rainey rests in Porterdale Cemetery, which was once known as the Colored Cemetery. It was put on the NRHP in 1980.
Opened in 1924, the Liberty Theatre was a segregated theatre that hosted Ma Rainey and other Black artists. Rainey eventually purchased the theater. It was put on the NRHP in 1984.
Alma Thomas (1891-1978) was a Black artist known for her colorful and impressionist work. Born in Columbus, Georgia, she and her family lived there until she was sixteen. In 1907, they relocated to Washington, DC to escape the racial hostility and threats of violence that were directed towards the Black community at the hands of whites.
She was considered a member of the Washington School of Color. A lifelong art teacher, she was the first graduate of the art department at Howard University.
Built in 1848 and consecrated in 1853, the Zion Episcopal Church in Talbotton, Georgia was recently restored. This carpenter gothic style church served as a congregation for a planter class of families who had relocated from the coast.
Like many antebellum churches, the church was built with a slave gallery that still lines the upper perimeter of the church. The doors were locked, so I was unable to document the inside.
It was placed on the National Register of Historic Places in 1974.
I am unable to locate much information on the church. The cemetery is active with burials as recent as 2021. The names on most of the headstones were some version of Clements, Clemons, and Clemmons. Several of the headstones had impressions on the back of the headstones.
Built in 1924, the school served the Newborn community until the 1950s. The community came together in 2009 to fully restore the schoolhouse. It’s a contributing property to the Newborn Historic District.
Located in southwest Atlanta, there is quite a large cemetery lost into a hill of a neighborhood. It’s been identified as the Dudley Cemetery. Based on old obituaries, it seems to have a tie to the Philadelphia Baptist Church due the frequency of notices that indicated services at the church and burial at the cemetery.
From the base of cemetery, a dozen or so headstones can be seen. There are many depressions in the earth. I would guess over 100 burials are hidden in the hillside.
If you go, don’t trespass. It is privately owned land. I went with someone who knows one of the owners.
Built around 1938, the Philadelphia School is tied to the freedman’s church, Philadelphia Baptist Church. The church was founded in 1875. The land where this school sits was purchased in 1883. Records show there were teachers associated with the church by 1885. Unfortunately, in April 1936, a fire in the schoolhouse spread to the chapel and destroyed both buildings.